{"id":4686,"date":"2023-04-04T12:25:12","date_gmt":"2023-04-04T10:25:12","guid":{"rendered":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/?post_type=part&p=4686"},"modified":"2023-04-04T15:26:54","modified_gmt":"2023-04-04T13:26:54","slug":"xxvi-platons-pferde-auxilium","status":"publish","type":"part","link":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/part\/xxvi-platons-pferde-auxilium\/","title":{"raw":"XXVI Platons Pferde. Auxilium","rendered":"XXVI Platons Pferde. Auxilium"},"content":{"raw":"

Alle Subjekte sind <\/span>orange<\/span>, alle Pr\u00e4dikate <\/span>gelb<\/span> hinterlegt.<\/span><\/p>\r\nAlle Partizipien und ihre Bezugsw\u00f6rter sind unterstrichen<\/span>.\r\n\r\nAlle AcI sind [<\/strong>eingeklammert]<\/strong>.\r\n\r\n

\r\n

Manlia<\/span> matrem adi-t<\/span>:<\/p>\r\n

\u00abChrysus<\/span> multa locutus est<\/span> de doctrin\u0101 Stoicorum, multa de Epicureis.<\/p>\r\n

Sed quid de Socrate? Nonne ille philosophus<\/span> fu-it clarissimus<\/span>?\u00bb<\/p>\r\n

\u00abIta est<\/span>\u00bb, Cornelia<\/span> responde-t<\/span>.<\/p>\r\n

\u00abSocrates<\/span> magister fu-it Platonis<\/span>.<\/p>\r\n

Ipse<\/span> nihil scrips-it<\/span>, sed Plato<\/span> in multis libris verba magistri conscrips-it<\/span>.\u00bb<\/p>\r\n

\u00abQuid dix-it<\/span> Socrates<\/span>?<\/p>\r\n

Num credid-it<\/span> [<\/strong>nos morientes in primordia<\/em> dissolvi<\/em>]<\/strong>?\u00bb<\/p>\r\n

\u00abMinime. Socrates<\/span> docu-it<\/span> [<\/strong>animos animalium aeternos esse]<\/strong>.<\/p>\r\n

Corpus mortuum relinquens<\/span> animus<\/span><\/span> corpus novum quaer-i-t<\/span>.<\/p>\r\n

Ita iterum iterumque speciem muta-t<\/span>.<\/p>\r\n

Iam homo, iam bestia fi-t<\/span>,<\/p>\r\n

sed semper veritatem<\/em> cupi-t<\/span>.\u00bb<\/p>\r\n

\u00abVeritas<\/em><\/span> \u2013\u00a0quid est<\/span>?\u00bb<\/p>\r\n

\u00abNulla res<\/span>,<\/p>\r\n

quam in terr\u0101 vide-s<\/span>,<\/p>\r\n

vera est<\/span>, neque corpora nostra<\/span>, neque luna<\/span>, neque sol<\/span>.<\/p>\r\n

Omnia<\/span> sunt imagines<\/span> tantum idearum<\/em><\/span>.<\/p>\r\n

Ideae<\/em><\/span> verae sunt<\/span>,<\/p>\r\n

sed in terr\u0101 non inveni-u-ntur<\/span>.<\/p>\r\n

In caelo autem inveni-t<\/span> animus<\/span> ideas<\/em> omnium rerum: ideam<\/em> lunae, ideam<\/em> solis; etiam ideam<\/em> amoris, ideam<\/em> pulchritudinis<\/span>\u2026\u00bb<\/p>\r\n

\u00abAnimi nostri<\/span> ergo ideas<\/em> cupi-u-nt<\/span>.<\/p>\r\n

Sed quomodo illas consequi<\/span> possumus<\/span>?\u00bb<\/p>\r\n

\u00abPlato<\/span> imagine curr\u016bs ut-i-tur<\/span>:<\/p>\r\n

Hic currus<\/span> trah-i-tur<\/span> a duobus equis:<\/p>\r\n

Alter<\/span> par est<\/span> voluntati<\/em> nostrae,<\/p>\r\n

alter<\/span> similis est<\/span> cupiditati<\/em> nostrae,<\/p>\r\n

semper voluptates sequ-i-tur<\/span>.<\/p>\r\n

Auriga<\/em><\/span><\/span> autem in curru stans<\/span> ratio est<\/span>.<\/p>\r\n

Illa<\/span><\/span> equos regens<\/em><\/span> currum per viam optimam ad caelum idearum<\/em> ducere debe-t<\/span>.\u00bb<\/p>\r\n

\u00abQuid faci-e-t<\/span> ibi animus<\/span><\/span>?\u00bb<\/p>\r\n

\u00abSpectans<\/span> naturam<\/span> veram omnium rerum beatus erit<\/span>,<\/p>\r\n

nam caelum idearum<\/em><\/span> est patria vera animorum<\/span>.\u00bb<\/p>\r\n\r\n\r\n

\r\n\r\n

Wortangaben<\/h2>\r\n

auriga m<\/em>\u00a0der Wagenlenker \u2013 cupiditas, cupiditatis f<\/em> die Begierde \u2013 dissolvere, dissolvo, dissolvi, dissolutum<\/em>aufl\u00f6sen \u2013 idea<\/em> die Idee \u2013 primordium<\/em> der Ursprungsk\u00f6rper, das Atom \u2013 regere, rego, rexi, rectum<\/em> lenken \u2013 veritas, veritatis f<\/em> die Wahrheit \u2013\u00a0voluntas, voluntatis f<\/em> der Wille<\/p>\r\n\r\n\r\n

\r\n\r\n

Eigennamen<\/h2>\r\n

Epicureus<\/em> der Epikureer \u2013 Plato, Platonis<\/em> Platon \u2013 Socrates, Socratis<\/em> Sokrates \u2013 Stoicus<\/em> der Stoiker<\/p>\r\n\r\n\r\n

\r\n

Gib mir Tipps!<\/p>\r\n\r\n\r\n

\r\n\r\n

Wie gut hast du den Text verstanden?<\/h2>\r\n[h5p id=\"428\"]<\/span>","rendered":"

Alle Subjekte sind <\/span>orange<\/span>, alle Pr\u00e4dikate <\/span>gelb<\/span> hinterlegt.<\/span><\/p>\n

Alle Partizipien und ihre Bezugsw\u00f6rter sind unterstrichen<\/span>.<\/p>\n

Alle AcI sind [<\/strong>eingeklammert]<\/strong>.<\/p>\n

\n

Manlia<\/span> matrem adi-t<\/span>:<\/p>\n

\u00abChrysus<\/span> multa locutus est<\/span> de doctrin\u0101 Stoicorum, multa de Epicureis.<\/p>\n

Sed quid de Socrate? Nonne ille philosophus<\/span> fu-it clarissimus<\/span>?\u00bb<\/p>\n

\u00abIta est<\/span>\u00bb, Cornelia<\/span> responde-t<\/span>.<\/p>\n

\u00abSocrates<\/span> magister fu-it Platonis<\/span>.<\/p>\n

Ipse<\/span> nihil scrips-it<\/span>, sed Plato<\/span> in multis libris verba magistri conscrips-it<\/span>.\u00bb<\/p>\n

\u00abQuid dix-it<\/span> Socrates<\/span>?<\/p>\n

Num credid-it<\/span> [<\/strong>nos morientes in primordia<\/em> dissolvi<\/em>]<\/strong>?\u00bb<\/p>\n

\u00abMinime. Socrates<\/span> docu-it<\/span> [<\/strong>animos animalium aeternos esse]<\/strong>.<\/p>\n

Corpus mortuum relinquens<\/span> animus<\/span><\/span> corpus novum quaer-i-t<\/span>.<\/p>\n

Ita iterum iterumque speciem muta-t<\/span>.<\/p>\n

Iam homo, iam bestia fi-t<\/span>,<\/p>\n

sed semper veritatem<\/em> cupi-t<\/span>.\u00bb<\/p>\n

\u00abVeritas<\/em><\/span> \u2013\u00a0quid est<\/span>?\u00bb<\/p>\n

\u00abNulla res<\/span>,<\/p>\n

quam in terr\u0101 vide-s<\/span>,<\/p>\n

vera est<\/span>, neque corpora nostra<\/span>, neque luna<\/span>, neque sol<\/span>.<\/p>\n

Omnia<\/span> sunt imagines<\/span> tantum idearum<\/em><\/span>.<\/p>\n

Ideae<\/em><\/span> verae sunt<\/span>,<\/p>\n

sed in terr\u0101 non inveni-u-ntur<\/span>.<\/p>\n

In caelo autem inveni-t<\/span> animus<\/span> ideas<\/em> omnium rerum: ideam<\/em> lunae, ideam<\/em> solis; etiam ideam<\/em> amoris, ideam<\/em> pulchritudinis<\/span>\u2026\u00bb<\/p>\n

\u00abAnimi nostri<\/span> ergo ideas<\/em> cupi-u-nt<\/span>.<\/p>\n

Sed quomodo illas consequi<\/span> possumus<\/span>?\u00bb<\/p>\n

\u00abPlato<\/span> imagine curr\u016bs ut-i-tur<\/span>:<\/p>\n

Hic currus<\/span> trah-i-tur<\/span> a duobus equis:<\/p>\n

Alter<\/span> par est<\/span> voluntati<\/em> nostrae,<\/p>\n

alter<\/span> similis est<\/span> cupiditati<\/em> nostrae,<\/p>\n

semper voluptates sequ-i-tur<\/span>.<\/p>\n

Auriga<\/em><\/span><\/span> autem in curru stans<\/span> ratio est<\/span>.<\/p>\n

Illa<\/span><\/span> equos regens<\/em><\/span> currum per viam optimam ad caelum idearum<\/em> ducere debe-t<\/span>.\u00bb<\/p>\n

\u00abQuid faci-e-t<\/span> ibi animus<\/span><\/span>?\u00bb<\/p>\n

\u00abSpectans<\/span> naturam<\/span> veram omnium rerum beatus erit<\/span>,<\/p>\n

nam caelum idearum<\/em><\/span> est patria vera animorum<\/span>.\u00bb<\/p>\n

\n

Wortangaben<\/h2>\n

auriga m<\/em>\u00a0der Wagenlenker \u2013 cupiditas, cupiditatis f<\/em> die Begierde \u2013 dissolvere, dissolvo, dissolvi, dissolutum<\/em>aufl\u00f6sen \u2013 idea<\/em> die Idee \u2013 primordium<\/em> der Ursprungsk\u00f6rper, das Atom \u2013 regere, rego, rexi, rectum<\/em> lenken \u2013 veritas, veritatis f<\/em> die Wahrheit \u2013\u00a0voluntas, voluntatis f<\/em> der Wille<\/p>\n

\n

Eigennamen<\/h2>\n

Epicureus<\/em> der Epikureer \u2013 Plato, Platonis<\/em> Platon \u2013 Socrates, Socratis<\/em> Sokrates \u2013 Stoicus<\/em> der Stoiker<\/p>\n

\n

Gib mir Tipps!<\/p>\n

\n

Wie gut hast du den Text verstanden?<\/h2>\n

<\/p>\n

\n