{"id":197,"date":"2022-01-13T09:12:50","date_gmt":"2022-01-13T08:12:50","guid":{"rendered":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/?post_type=part&p=197"},"modified":"2022-07-26T13:37:18","modified_gmt":"2022-07-26T11:37:18","slug":"xxvi-t-versio-facilior","status":"publish","type":"part","link":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/part\/xxvi-t-versio-facilior\/","title":{"raw":"XXVI Eine gef\u00e4hrliche Lehre? Auxilium","rendered":"XXVI Eine gef\u00e4hrliche Lehre? Auxilium"},"content":{"raw":"Alle Subjekte sind\u00a0orange<\/span>, alle Pr\u00e4dikate gelb<\/span> hinterlegt.\r\n\r\nAlle Partizipien und\u00a0ihre Bezugsw\u00f6rter sind unterstrichen<\/span>.\r\n\r\nAcI sind [<\/strong>eingeklammert]<\/strong>.\r\n\r\n
\r\n

Der Grieche Lysimedes ist dir bereits im Text der Lektion 18 begegnet. Er hat dort die Atomlehre erkl\u00e4rt, wie sie unter anderem von Lukrez \u00fcberliefert wird, wurde aber unterbrochen, als Cornelia die Kinder zum Essen rief. Er bleibt mit Chrysus im Atrium zur\u00fcck.<\/span><\/i><\/p>\r\n\r\n\r\n

\r\n

Chrysus: \u00abCornelia<\/span> bene fec-it<\/span>,<\/p>\r\n

quod liberos ad prandium<\/em> vocav-it<\/span><\/p>\r\n

et ab ist\u0101 Epicuri doctrin\u0101<\/em> sceleros\u0101<\/span> prohibu-it<\/span>.<\/p>\r\n

Qui<\/span> enim [<\/strong>animos nostros<\/span> cum rebus divinis coniunctos<\/span> esse]<\/strong>\u00a0nega-t<\/span>,<\/p>\r\n

neque pi\u0113, neque prob\u0113 vivere potest<\/span>.\u00bb<\/p>\r\n

Lysimedes: \u00abNum ignora-s<\/span> [<\/strong>ips\u0101 religione\u00a0scelerosa<\/span> et impia<\/span> facta esse]<\/strong>?<\/p>\r\n

Lucretius noster<\/span> de Iphigeni\u0101 narra-t<\/span>:<\/p>\r\n

Quam<\/span> ad aram<\/em> Dianae ductam<\/span> pater<\/span> crudeliter<\/em> occ\u012bd-it<\/span>.<\/p>\r\n

Poenam enim aeternam timens<\/span>\u00a0consilia sacerdotum secutus est<\/span>.<\/p>\r\n

Nos<\/span> autem rerum naturam cognoscentes<\/span> tales poenas non time-mus<\/span>.<\/p>\r\n

Nam [<\/strong>animos mortuorum in primordia\u00a0<\/em>dissolvi<\/em>]<\/strong> sci-mus<\/span>.<\/p>\r\n

Animus<\/span> autem dissolutus<\/em><\/span> et nihil iam sentiens<\/span> dolere non potest<\/span>.<\/p>\r\n

Nihil<\/span> ergo ad nos est<\/span> mors<\/span>.<\/p>\r\n

Quod scientes<\/span> sine timore<\/span> summum bonum consequi<\/span> possumus<\/span>: voluptatem.\u00bb<\/p>\r\n

Chrysus: \u00abNonne et tu<\/span> sci-s<\/span>\u00a0[<\/strong>homines<\/span> voluptatem consequentes<\/span><\/span> epulari<\/em>, potare<\/em>, moechari<\/em>, corripere<\/em> omnia et evertere<\/em>]<\/strong>?\u00bb<\/p>\r\n

Lysimedes: \u00abEpicuri doctrinam non intellex-isti<\/span>.<\/p>\r\n

Ipse<\/span> doce-t<\/span>:<\/p>\r\n

\u2039<\/span>Summum malum est<\/span> dolor<\/span>.<\/p>\r\n

Sapiens<\/span> autem omnia mala vitans<\/em><\/span> par erit<\/span> deo.<\/p>\r\n

Non enim aliud est<\/span> voluptas<\/span>, quam doloris absentia<\/em>.\u203a<\/span><\/p>\r\n

Saepe sapiens<\/span> voluptatibus praesentibus<\/em> libenter care-t<\/em><\/span>,<\/p>\r\n

quia ita dolores<\/span> futuri<\/em> vitari<\/em> possunt<\/span>.<\/p>\r\n

Futuram<\/em> autem voluptatem petens<\/span> pati-tur<\/span> laborem praesentem<\/em>.<\/p>\r\n

Neque luxuriam<\/em> neque voluptatem scelerosam<\/span> pet-i-t<\/span>, sed vitam qui<\/em>\u0113tam<\/em>.\u00bb<\/p>\r\n\r\n\r\n

\r\n\r\n

Wortangaben<\/h2>\r\n

absentia <\/em>die Abwesenheit \u2014 ara <\/em>der Altar \u2014 corripere<\/em> gewaltsam an sich reissen \u2014 carere, careo<\/em> + Abl.<\/em> etwas nicht haben\u00a0\u2014 crudeliter Adv. <\/em>grausam \u2014 dissolvere, -o, dissolvi, dissolutum<\/em> aufl\u00f6sen \u2014 doctrina <\/em>die Lehre \u2014 epulari\u00a0<\/em>schlemmen \u2014 evertere<\/em> zerst\u00f6ren \u2014 futurus<\/em>\u00a0zuk\u00fcnftig \u2014 luxuria<\/em>\u00a0der \u00dcberfluss \u2014 moechari<\/em> herumhuren \u2014\u00a0potare<\/em> saufen \u2014 praesens, praesentis<\/em> gegenw\u00e4rtig \u2014 prandium <\/em>das Mittagessen \u2014 primordium<\/em>\u00a0der Ursprungsk\u00f6rper, das Atom \u2014 quietus\u00a0<\/em>ruhig \u2014 sacerdos, -dotis m f<\/em>\u00a0der Priester, die Priesterin \u2014\u00a0vitare\u00a0<\/em>vermeiden<\/p>","rendered":"

Alle Subjekte sind\u00a0orange<\/span>, alle Pr\u00e4dikate gelb<\/span> hinterlegt.<\/p>\n

Alle Partizipien und\u00a0ihre Bezugsw\u00f6rter sind unterstrichen<\/span>.<\/p>\n

AcI sind [<\/strong>eingeklammert]<\/strong>.<\/p>\n

\n

Der Grieche Lysimedes ist dir bereits im Text der Lektion 18 begegnet. Er hat dort die Atomlehre erkl\u00e4rt, wie sie unter anderem von Lukrez \u00fcberliefert wird, wurde aber unterbrochen, als Cornelia die Kinder zum Essen rief. Er bleibt mit Chrysus im Atrium zur\u00fcck.<\/span><\/i><\/p>\n

\n

Chrysus: \u00abCornelia<\/span> bene fec-it<\/span>,<\/p>\n

quod liberos ad prandium<\/em> vocav-it<\/span><\/p>\n

et ab ist\u0101 Epicuri doctrin\u0101<\/em> sceleros\u0101<\/span> prohibu-it<\/span>.<\/p>\n

Qui<\/span> enim [<\/strong>animos nostros<\/span> cum rebus divinis coniunctos<\/span> esse]<\/strong>\u00a0nega-t<\/span>,<\/p>\n

neque pi\u0113, neque prob\u0113 vivere potest<\/span>.\u00bb<\/p>\n

Lysimedes: \u00abNum ignora-s<\/span> [<\/strong>ips\u0101 religione\u00a0scelerosa<\/span> et impia<\/span> facta esse]<\/strong>?<\/p>\n

Lucretius noster<\/span> de Iphigeni\u0101 narra-t<\/span>:<\/p>\n

Quam<\/span> ad aram<\/em> Dianae ductam<\/span> pater<\/span> crudeliter<\/em> occ\u012bd-it<\/span>.<\/p>\n

Poenam enim aeternam timens<\/span>\u00a0consilia sacerdotum secutus est<\/span>.<\/p>\n

Nos<\/span> autem rerum naturam cognoscentes<\/span> tales poenas non time-mus<\/span>.<\/p>\n

Nam [<\/strong>animos mortuorum in primordia\u00a0<\/em>dissolvi<\/em>]<\/strong> sci-mus<\/span>.<\/p>\n

Animus<\/span> autem dissolutus<\/em><\/span> et nihil iam sentiens<\/span> dolere non potest<\/span>.<\/p>\n

Nihil<\/span> ergo ad nos est<\/span> mors<\/span>.<\/p>\n

Quod scientes<\/span> sine timore<\/span> summum bonum consequi<\/span> possumus<\/span>: voluptatem.\u00bb<\/p>\n

Chrysus: \u00abNonne et tu<\/span> sci-s<\/span>\u00a0[<\/strong>homines<\/span> voluptatem consequentes<\/span><\/span> epulari<\/em>, potare<\/em>, moechari<\/em>, corripere<\/em> omnia et evertere<\/em>]<\/strong>?\u00bb<\/p>\n

Lysimedes: \u00abEpicuri doctrinam non intellex-isti<\/span>.<\/p>\n

Ipse<\/span> doce-t<\/span>:<\/p>\n

\u2039<\/span>Summum malum est<\/span> dolor<\/span>.<\/p>\n

Sapiens<\/span> autem omnia mala vitans<\/em><\/span> par erit<\/span> deo.<\/p>\n

Non enim aliud est<\/span> voluptas<\/span>, quam doloris absentia<\/em>.\u203a<\/span><\/p>\n

Saepe sapiens<\/span> voluptatibus praesentibus<\/em> libenter care-t<\/em><\/span>,<\/p>\n

quia ita dolores<\/span> futuri<\/em> vitari<\/em> possunt<\/span>.<\/p>\n

Futuram<\/em> autem voluptatem petens<\/span> pati-tur<\/span> laborem praesentem<\/em>.<\/p>\n

Neque luxuriam<\/em> neque voluptatem scelerosam<\/span> pet-i-t<\/span>, sed vitam qui<\/em>\u0113tam<\/em>.\u00bb<\/p>\n

\n

Wortangaben<\/h2>\n

absentia <\/em>die Abwesenheit \u2014 ara <\/em>der Altar \u2014 corripere<\/em> gewaltsam an sich reissen \u2014 carere, careo<\/em> + Abl.<\/em> etwas nicht haben\u00a0\u2014 crudeliter Adv. <\/em>grausam \u2014 dissolvere, -o, dissolvi, dissolutum<\/em> aufl\u00f6sen \u2014 doctrina <\/em>die Lehre \u2014 epulari\u00a0<\/em>schlemmen \u2014 evertere<\/em> zerst\u00f6ren \u2014 futurus<\/em>\u00a0zuk\u00fcnftig \u2014 luxuria<\/em>\u00a0der \u00dcberfluss \u2014 moechari<\/em> herumhuren \u2014\u00a0potare<\/em> saufen \u2014 praesens, praesentis<\/em> gegenw\u00e4rtig \u2014 prandium <\/em>das Mittagessen \u2014 primordium<\/em>\u00a0der Ursprungsk\u00f6rper, das Atom \u2014 quietus\u00a0<\/em>ruhig \u2014 sacerdos, -dotis m f<\/em>\u00a0der Priester, die Priesterin \u2014\u00a0vitare\u00a0<\/em>vermeiden<\/p>\n","protected":false},"parent":0,"menu_order":2601,"template":"","meta":{"pb_part_invisible":null,"pb_part_invisible_string":"on"},"contributor":[],"license":[],"class_list":["post-197","part","type-part","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/197","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts"}],"about":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/types\/part"}],"version-history":[{"count":29,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/197\/revisions"}],"predecessor-version":[{"id":3960,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/197\/revisions\/3960"}],"wp:attachment":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/media?parent=197"}],"wp:term":[{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/contributor?post=197"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/license?post=197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}