{"id":1812,"date":"2022-02-26T18:18:29","date_gmt":"2022-02-26T17:18:29","guid":{"rendered":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/?post_type=part&p=1812"},"modified":"2023-05-31T16:16:25","modified_gmt":"2023-05-31T14:16:25","slug":"xviii-der-stoff-aus-dem-wir-sind-auxilium","status":"publish","type":"part","link":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/part\/xviii-der-stoff-aus-dem-wir-sind-auxilium\/","title":{"raw":"XVIII Der Stoff, aus dem wir sind. Auxilium","rendered":"XVIII Der Stoff, aus dem wir sind. Auxilium"},"content":{"raw":"
\r\n\r\nAlle Subjekte sind orange<\/span>, alle Pr\u00e4dikate gelb<\/span> hinterlegt.\r\n\r\nAdverbien sind gr\u00fcn<\/span> hinterlegt.\r\n\r\nDie AcI sind [<\/strong>eingeklammert]<\/strong>.\r\n\r\n
\r\n

Heute ist bei den Manliern Lysimedes zu Besuch, ein guter Freund von Chrysos, der ebenfalls als Hauslehrer arbeitet. Er stammt aus Thrakien in Nordgriechenland \u2013 der Heimat des ber\u00fchmten griechischen Philosophen Demokrit (460\u2013370 v. Chr.). Sowohl in der griechischen als auch in der r\u00f6mischen Philosophie kennt Lysimedes sich bestens aus. Titus, Manlia und Lucius scharen sich um ihn und h\u00f6ren ihm aufmerksam zu.<\/em><\/p>\r\n\r\n\r\n

\r\n\r\n<\/div>\r\n
\r\n

Lysimedes:<\/p>\r\n

\u00abSi vultis<\/span>,<\/p>\r\n

de libro\u00a0Titi Lucretii Cari\u00a0loqu-a-r<\/span>.<\/p>\r\n

Is<\/span> philosophus et poeta<\/span><\/em> <\/span>secutus est<\/span>\u00a0disciplinam<\/em> Epicuri, magni philosophi Graeci.<\/p>\r\n

Quem maxime<\/span> admir-or <\/em><\/span>et ego<\/span>.\u00bb<\/p>\r\nLucius: \u00abDic<\/span>, magister.\r\n\r\nQuid Lucretius<\/span> scrips-it<\/span> in libro suo?\u00bb\r\n

Lysimedes: \u00ab[<\/strong>Mundum omnem e corporibus et ex inani<\/em> constare]<\/strong>\u00a0dix-it<\/span>.<\/p>\r\n

Ubi inane<\/em><\/span> est<\/span>,<\/p>\r\n

corpora<\/span> non sunt<\/span>,<\/p>\r\n

et ubi corpora<\/span> sunt<\/span>,<\/p>\r\n

ibi inane<\/em><\/span> esse non potest<\/span>.\u00bb<\/p>\r\nLucius: \u00abBene<\/span> intelleg-o<\/span>.\r\n\r\nQuomodo autem corpora<\/span> nasc-u-ntur<\/span>?\u00bb\r\n

Lysimedes: \u00abNihil<\/span> de nihilo nasci\u00a0potest<\/span>.<\/p>\r\n

Itaque corpora<\/span> e primordiis<\/em> nasc-u-ntur<\/span>,<\/p>\r\n

e quibus omnes res<\/span> fi-u-nt<\/span>.<\/p>\r\n

Non tantum ventus<\/span>, aqua<\/span>, bestiae<\/span> e primordiis<\/em> consta-nt<\/span>, sed etiam nos homines<\/span>.\u00bb<\/p>\r\n

Titus<\/span> primum tace-t<\/span>,<\/p>\r\n

tum \u00abArbitra-ris<\/span>\u00bb, inquit<\/span>, \u00ab[<\/strong>et nos homines e primordiis <\/em>factos esse]<\/strong>.\u00bb<\/p>\r\n

Lysimedes: \u00abIta est<\/span>.<\/p>\r\n

Democritus<\/span> [<\/strong>et corpus et animum hominis e primordiis<\/em> constare]<\/strong> putav-it<\/span>.<\/p>\r\n

Primordia<\/em><\/span> sunt partes minimae<\/em><\/span>, id est<\/span>\u00a0particulae<\/span>\u2026\u00bb<\/p>\r\n

Titus: \u00abNon clare<\/span> ostend-isti<\/span>.<\/p>\r\n

Quomodo omnes res<\/span> e primordiis<\/em> nasci\u00a0possunt<\/span>?\u00bb<\/p>\r\n

Lysimedes:<\/p>\r\n

\u00abQuia particulae<\/span>,<\/p>\r\n

quas videre non possumus<\/span>,<\/p>\r\n

celeriter<\/span> per spatium<\/em> cad-u-nt<\/span> et move-ntur<\/span>, concurr-u-nt<\/span> et ita corpora forma-nt<\/span>.\u00bb<\/p>\r\n

Manlia: \u00abMirum<\/em> mihi vide-tur<\/span>.<\/p>\r\n

Si nasc-u-ntur<\/span> omnia<\/span>,<\/p>\r\n

omnia<\/span> mori oportet<\/span>.\u00bb<\/p>\r\n

Lysimedes: \u00abRecte<\/em><\/span> dic-i-s<\/span>, Manlia.<\/p>\r\n

Cum res<\/span> mori-u-ntur<\/span>,<\/p>\r\n

natura<\/span> denique eas in primordia<\/em> dissolv-i-t<\/span>,<\/p>\r\n

sed primordia<\/em> ipsa<\/span> aeterna\u00a0<\/em>sunt <\/span><\/p>\r\n

et aeterno<\/em><\/span> move-ntur<\/span>.\u00bb<\/p>\r\n \r\n

Subito Cornelia<\/span> liberos ad prandium<\/em> voca-t<\/span>, dum\u00a0murmura-t<\/span>:<\/p>\r\n

\u00abMihi ea disciplina<\/em><\/span> minime<\/em><\/span> place-t<\/span>\u2026\u00bb<\/p>\r\n\r\n\r\n

\r\n\r\n

Wortangaben<\/h2>\r\n

admirari, admiror, admiratus sum <\/em>bewundern \u2014 aeternus<\/em> ewig \u2014 disciplina <\/em>die Lehre \u2014\u00a0inane, inanis n<\/em> der leere Raum \u2014 minimus <\/em>sehr klein \u2014 mirum<\/em> sonderbar \u2014 poeta, ae m<\/em> der Dichter \u2014 prandium <\/em>das Mittagessen \u2014 primordium<\/em> der Ursprungsk\u00f6rper, das \u00abAtom\u00bb \u2014 rectus <\/em>richtig \u2014 spatium<\/em> der Raum<\/p>\r\n\r\n<\/div>","rendered":"

\n

Alle Subjekte sind orange<\/span>, alle Pr\u00e4dikate gelb<\/span> hinterlegt.<\/p>\n

Adverbien sind gr\u00fcn<\/span> hinterlegt.<\/p>\n

Die AcI sind [<\/strong>eingeklammert]<\/strong>.<\/p>\n

\n

Heute ist bei den Manliern Lysimedes zu Besuch, ein guter Freund von Chrysos, der ebenfalls als Hauslehrer arbeitet. Er stammt aus Thrakien in Nordgriechenland \u2013 der Heimat des ber\u00fchmten griechischen Philosophen Demokrit (460\u2013370 v. Chr.). Sowohl in der griechischen als auch in der r\u00f6mischen Philosophie kennt Lysimedes sich bestens aus. Titus, Manlia und Lucius scharen sich um ihn und h\u00f6ren ihm aufmerksam zu.<\/em><\/p>\n

\n<\/div>\n
\n

Lysimedes:<\/p>\n

\u00abSi vultis<\/span>,<\/p>\n

de libro\u00a0Titi Lucretii Cari\u00a0loqu-a-r<\/span>.<\/p>\n

Is<\/span> philosophus et poeta<\/span><\/em> <\/span>secutus est<\/span>\u00a0disciplinam<\/em> Epicuri, magni philosophi Graeci.<\/p>\n

Quem maxime<\/span> admir-or <\/em><\/span>et ego<\/span>.\u00bb<\/p>\n

Lucius: \u00abDic<\/span>, magister.<\/p>\n

Quid Lucretius<\/span> scrips-it<\/span> in libro suo?\u00bb<\/p>\n

Lysimedes: \u00ab[<\/strong>Mundum omnem e corporibus et ex inani<\/em> constare]<\/strong>\u00a0dix-it<\/span>.<\/p>\n

Ubi inane<\/em><\/span> est<\/span>,<\/p>\n

corpora<\/span> non sunt<\/span>,<\/p>\n

et ubi corpora<\/span> sunt<\/span>,<\/p>\n

ibi inane<\/em><\/span> esse non potest<\/span>.\u00bb<\/p>\n

Lucius: \u00abBene<\/span> intelleg-o<\/span>.<\/p>\n

Quomodo autem corpora<\/span> nasc-u-ntur<\/span>?\u00bb<\/p>\n

Lysimedes: \u00abNihil<\/span> de nihilo nasci\u00a0potest<\/span>.<\/p>\n

Itaque corpora<\/span> e primordiis<\/em> nasc-u-ntur<\/span>,<\/p>\n

e quibus omnes res<\/span> fi-u-nt<\/span>.<\/p>\n

Non tantum ventus<\/span>, aqua<\/span>, bestiae<\/span> e primordiis<\/em> consta-nt<\/span>, sed etiam nos homines<\/span>.\u00bb<\/p>\n

Titus<\/span> primum tace-t<\/span>,<\/p>\n

tum \u00abArbitra-ris<\/span>\u00bb, inquit<\/span>, \u00ab[<\/strong>et nos homines e primordiis <\/em>factos esse]<\/strong>.\u00bb<\/p>\n

Lysimedes: \u00abIta est<\/span>.<\/p>\n

Democritus<\/span> [<\/strong>et corpus et animum hominis e primordiis<\/em> constare]<\/strong> putav-it<\/span>.<\/p>\n

Primordia<\/em><\/span> sunt partes minimae<\/em><\/span>, id est<\/span>\u00a0particulae<\/span>\u2026\u00bb<\/p>\n

Titus: \u00abNon clare<\/span> ostend-isti<\/span>.<\/p>\n

Quomodo omnes res<\/span> e primordiis<\/em> nasci\u00a0possunt<\/span>?\u00bb<\/p>\n

Lysimedes:<\/p>\n

\u00abQuia particulae<\/span>,<\/p>\n

quas videre non possumus<\/span>,<\/p>\n

celeriter<\/span> per spatium<\/em> cad-u-nt<\/span> et move-ntur<\/span>, concurr-u-nt<\/span> et ita corpora forma-nt<\/span>.\u00bb<\/p>\n

Manlia: \u00abMirum<\/em> mihi vide-tur<\/span>.<\/p>\n

Si nasc-u-ntur<\/span> omnia<\/span>,<\/p>\n

omnia<\/span> mori oportet<\/span>.\u00bb<\/p>\n

Lysimedes: \u00abRecte<\/em><\/span> dic-i-s<\/span>, Manlia.<\/p>\n

Cum res<\/span> mori-u-ntur<\/span>,<\/p>\n

natura<\/span> denique eas in primordia<\/em> dissolv-i-t<\/span>,<\/p>\n

sed primordia<\/em> ipsa<\/span> aeterna\u00a0<\/em>sunt <\/span><\/p>\n

et aeterno<\/em><\/span> move-ntur<\/span>.\u00bb<\/p>\n

 <\/p>\n

Subito Cornelia<\/span> liberos ad prandium<\/em> voca-t<\/span>, dum\u00a0murmura-t<\/span>:<\/p>\n

\u00abMihi ea disciplina<\/em><\/span> minime<\/em><\/span> place-t<\/span>\u2026\u00bb<\/p>\n

\n

Wortangaben<\/h2>\n

admirari, admiror, admiratus sum <\/em>bewundern \u2014 aeternus<\/em> ewig \u2014 disciplina <\/em>die Lehre \u2014\u00a0inane, inanis n<\/em> der leere Raum \u2014 minimus <\/em>sehr klein \u2014 mirum<\/em> sonderbar \u2014 poeta, ae m<\/em> der Dichter \u2014 prandium <\/em>das Mittagessen \u2014 primordium<\/em> der Ursprungsk\u00f6rper, das \u00abAtom\u00bb \u2014 rectus <\/em>richtig \u2014 spatium<\/em> der Raum<\/p>\n<\/div>\n","protected":false},"parent":0,"menu_order":1799,"template":"","meta":{"pb_part_invisible":null,"pb_part_invisible_string":"on"},"contributor":[],"license":[],"class_list":["post-1812","part","type-part","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/1812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts"}],"about":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/types\/part"}],"version-history":[{"count":11,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/1812\/revisions"}],"predecessor-version":[{"id":4769,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/1812\/revisions\/4769"}],"wp:attachment":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/media?parent=1812"}],"wp:term":[{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/contributor?post=1812"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/license?post=1812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}