{"id":4682,"date":"2023-04-04T12:21:10","date_gmt":"2023-04-04T10:21:10","guid":{"rendered":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/?post_type=chapter&#038;p=4682"},"modified":"2023-04-04T15:26:47","modified_gmt":"2023-04-04T13:26:47","slug":"platons-pferde","status":"publish","type":"chapter","link":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/chapter\/platons-pferde\/","title":{"raw":"Platons Pferde","rendered":"Platons Pferde"},"content":{"raw":"<p style=\"font-weight: 400;text-align: justify\">Manlia matrem adit: \u00abChrysus multa locutus est de doctrin\u0101 Stoicorum, multa de Epicureis. Sed quid de Socrate? Nonne ille philosophus fuit clarissimus?\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00abIta est\u00bb, Cornelia respondet. \u00abSocrates magister fuit Platonis. Ipse nihil scripsit, sed Plato in multis libris verba magistri <span style=\"color: #0000ff\">conscripsit<\/span>.\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00abQuid dixit Socrates? Num credidit nos morientes in <em>primordia<\/em> <em>dissolvi<\/em>?\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00abMinime. Socrates docuit animos animalium aeternos esse. Corpus mortuum relinquens animus corpus novum quaerit. Ita iterum iterumque speciem mutat. Iam homo, iam bestia fit, sed semper <em>veritatem<\/em> cupit.\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00ab<em>Veritas<\/em> \u2013\u00a0quid est?\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00abNulla res, quam in terr\u0101 vides, vera est, neque corpora nostra, neque luna, neque sol. Omnia sunt imagines tantum <em>idearum<\/em>. <em>Ideae<\/em> verae sunt, sed in terr\u0101 non inveniuntur. In caelo autem invenit animus <em>ideas<\/em> omnium rerum: <em>ideam<\/em> lunae, <em>ideam<\/em> solis; etiam <em>ideam<\/em> amoris, <em>ideam<\/em> <span style=\"color: #0000ff\">pulchritudinis<\/span>\u2026\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00abAnimi nostri ergo <em>ideas<\/em> cupiunt. Sed quomodo illas <span style=\"color: #0000ff\">consequi<\/span> possumus?\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00abPlato imagine curr\u016bs utitur: Hic currus trahitur a duobus equis: Alter par est <em>voluntati<\/em> nostrae, alter similis est <em>cupiditati<\/em> nostrae, semper voluptates sequitur. <em>Auriga<\/em> autem in curru stans ratio est. Illa equos <em>regens<\/em> currum per viam optimam ad caelum <em>idearum<\/em> ducere debet.\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00abQuid faciet ibi animus?\u00bb<\/p>\r\n<p style=\"font-weight: 400;text-align: justify\">\u00abSpectans <span style=\"color: #0000ff\">naturam<\/span> veram omnium rerum beatus erit, nam caelum <em>idearum<\/em> est patria vera animorum.\u00bb<\/p>\r\n\r\n\r\n<hr \/>\r\n\r\n<h2 style=\"font-weight: 400;text-align: justify\">Wortangaben<\/h2>\r\n<p style=\"font-weight: 400;text-align: justify\"><em>auriga m<\/em>\u00a0der Wagenlenker \u2013 <em>cupiditas, cupiditatis f<\/em> die Begierde \u2013 <em>dissolvere, dissolvo, dissolvi, dissolutum<\/em>aufl\u00f6sen \u2013 <em>idea<\/em> die Idee \u2013 <em>primordium<\/em> der Ursprungsk\u00f6rper, das Atom \u2013 <em>regere, rego, rexi, rectum<\/em> lenken \u2013 <em>veritas, veritatis f<\/em> die Wahrheit \u2013\u00a0<em>voluntas, voluntatis f<\/em> der Wille<\/p>\r\n\r\n\r\n<hr \/>\r\n\r\n<h2 style=\"font-weight: 400;text-align: justify\">Eigennamen<\/h2>\r\n<p style=\"font-weight: 400;text-align: justify\"><em>Epicureus<\/em> der Epikureer \u2013 <em>Plato, Platonis<\/em> Platon \u2013 <em>Socrates, Socratis<\/em> Sokrates \u2013 <em>Stoicus<\/em> der Stoiker<\/p>\r\n\r\n\r\n<hr \/>\r\n<p style=\"font-weight: 400;text-align: justify\"><a href=\"https:\/\/dlf.uzh.ch\/openbooks\/amor\/part\/xxvi-platons-pferde-auxilium\/\">Gib mir Tipps!<\/a><\/p>\r\n\r\n\r\n<hr \/>\r\n\r\n<h2 style=\"font-weight: 400;text-align: justify\">Wie gut hast du den Text verstanden?<\/h2>\r\n<span>[h5p id=\"428\"]<\/span>","rendered":"<p style=\"font-weight: 400;text-align: justify\">Manlia matrem adit: \u00abChrysus multa locutus est de doctrin\u0101 Stoicorum, multa de Epicureis. Sed quid de Socrate? Nonne ille philosophus fuit clarissimus?\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00abIta est\u00bb, Cornelia respondet. \u00abSocrates magister fuit Platonis. Ipse nihil scripsit, sed Plato in multis libris verba magistri <span style=\"color: #0000ff\">conscripsit<\/span>.\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00abQuid dixit Socrates? Num credidit nos morientes in <em>primordia<\/em> <em>dissolvi<\/em>?\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00abMinime. Socrates docuit animos animalium aeternos esse. Corpus mortuum relinquens animus corpus novum quaerit. Ita iterum iterumque speciem mutat. Iam homo, iam bestia fit, sed semper <em>veritatem<\/em> cupit.\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00ab<em>Veritas<\/em> \u2013\u00a0quid est?\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00abNulla res, quam in terr\u0101 vides, vera est, neque corpora nostra, neque luna, neque sol. Omnia sunt imagines tantum <em>idearum<\/em>. <em>Ideae<\/em> verae sunt, sed in terr\u0101 non inveniuntur. In caelo autem invenit animus <em>ideas<\/em> omnium rerum: <em>ideam<\/em> lunae, <em>ideam<\/em> solis; etiam <em>ideam<\/em> amoris, <em>ideam<\/em> <span style=\"color: #0000ff\">pulchritudinis<\/span>\u2026\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00abAnimi nostri ergo <em>ideas<\/em> cupiunt. Sed quomodo illas <span style=\"color: #0000ff\">consequi<\/span> possumus?\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00abPlato imagine curr\u016bs utitur: Hic currus trahitur a duobus equis: Alter par est <em>voluntati<\/em> nostrae, alter similis est <em>cupiditati<\/em> nostrae, semper voluptates sequitur. <em>Auriga<\/em> autem in curru stans ratio est. Illa equos <em>regens<\/em> currum per viam optimam ad caelum <em>idearum<\/em> ducere debet.\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00abQuid faciet ibi animus?\u00bb<\/p>\n<p style=\"font-weight: 400;text-align: justify\">\u00abSpectans <span style=\"color: #0000ff\">naturam<\/span> veram omnium rerum beatus erit, nam caelum <em>idearum<\/em> est patria vera animorum.\u00bb<\/p>\n<hr \/>\n<h2 style=\"font-weight: 400;text-align: justify\">Wortangaben<\/h2>\n<p style=\"font-weight: 400;text-align: justify\"><em>auriga m<\/em>\u00a0der Wagenlenker \u2013 <em>cupiditas, cupiditatis f<\/em> die Begierde \u2013 <em>dissolvere, dissolvo, dissolvi, dissolutum<\/em>aufl\u00f6sen \u2013 <em>idea<\/em> die Idee \u2013 <em>primordium<\/em> der Ursprungsk\u00f6rper, das Atom \u2013 <em>regere, rego, rexi, rectum<\/em> lenken \u2013 <em>veritas, veritatis f<\/em> die Wahrheit \u2013\u00a0<em>voluntas, voluntatis f<\/em> der Wille<\/p>\n<hr \/>\n<h2 style=\"font-weight: 400;text-align: justify\">Eigennamen<\/h2>\n<p style=\"font-weight: 400;text-align: justify\"><em>Epicureus<\/em> der Epikureer \u2013 <em>Plato, Platonis<\/em> Platon \u2013 <em>Socrates, Socratis<\/em> Sokrates \u2013 <em>Stoicus<\/em> der Stoiker<\/p>\n<hr \/>\n<p style=\"font-weight: 400;text-align: justify\"><a href=\"https:\/\/dlf.uzh.ch\/openbooks\/amor\/part\/xxvi-platons-pferde-auxilium\/\">Gib mir Tipps!<\/a><\/p>\n<hr \/>\n<h2 style=\"font-weight: 400;text-align: justify\">Wie gut hast du den Text verstanden?<\/h2>\n<p><span><\/p>\n<div id=\"h5p-428\">\n<div class=\"h5p-iframe-wrapper\"><iframe id=\"h5p-iframe-428\" class=\"h5p-iframe\" data-content-id=\"428\" style=\"height:1px\" src=\"about:blank\" frameBorder=\"0\" scrolling=\"no\" title=\"XXVI Textverst\u00e4ndnis Platons Pferde\"><\/iframe><\/div>\n<\/div>\n<p><\/span><\/p>\n","protected":false},"author":700,"menu_order":4,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-4682","chapter","type-chapter","status-publish","hentry"],"part":171,"_links":{"self":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/4682"}],"collection":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/users\/700"}],"version-history":[{"count":7,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/4682\/revisions"}],"predecessor-version":[{"id":4722,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/4682\/revisions\/4722"}],"part":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/171"}],"metadata":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/4682\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/media?parent=4682"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapter-type?post=4682"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/contributor?post=4682"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/license?post=4682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}