{"id":43,"date":"2021-12-30T13:20:18","date_gmt":"2021-12-30T12:20:18","guid":{"rendered":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/chapter\/xxv-das-leben-eine-vorbereitung-auf-den-tod\/"},"modified":"2023-03-27T11:08:58","modified_gmt":"2023-03-27T09:08:58","slug":"xxv-das-leben-eine-vorbereitung-auf-den-tod","status":"publish","type":"chapter","link":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/chapter\/xxv-das-leben-eine-vorbereitung-auf-den-tod\/","title":{"raw":"Das Leben \u2013 eine Vorbereitung auf den Tod?","rendered":"Das Leben \u2013 eine Vorbereitung auf den Tod?"},"content":{"raw":"<p style=\"text-align: justify\"><i><span>Lucius Annaeus Seneca war ein r\u00f6mischer Schriftsteller und ein wichtiger Vertreter der stoischen Philosophie. <\/span><\/i><i><span>In den 124 erhaltenen <\/span><\/i>E<span>pistulae morales<i> (\u00abBriefe \u00fcber die Lebensf\u00fchrung\u00bb) gibt er seinem j\u00fcngeren Freund Lucilius Ratschl\u00e4ge, wie dieser sein Leben im Sinne der stoischen Philosophie sinnvoll gestalten kann.<\/i><\/span><\/p>\r\n\r\n<div style=\"text-align: justify\">\r\n\r\n<hr \/>\r\n\r\n<\/div>\r\n<div>\r\n<p style=\"text-align: justify\">Seneca Lucilio suo salutem<\/p>\r\n<p style=\"text-align: justify\">Tibi hanc epistulam scribo mortem exspectans; non autem timens mortem paratus sum mori.<\/p>\r\n<p style=\"text-align: justify\">Mortem inter eas res ponimus, quae nec bonae nec malae sunt: Morbum, dolorem, <em>paupertatem<\/em>. Mors malum non est, sed speciem mali habet. Nam mors nobis aliena est, quia hanc vitam iam cognovimus, illam, ad quam <span style=\"color: #0000ff\">transibimus<\/span>, nescimus. Illam vitam nescientes horremus. Praeterea mors nobis bona eripere videtur et nos ex hac copi\u0101 rerum, cui <em>adsuevimus<\/em>, trahere.<\/p>\r\n<p style=\"text-align: justify\">Ante <span style=\"color: #3366ff\">senectutem<\/span> vitam bonam agere volebam, in <span style=\"color: #3366ff\">senectute<\/span> bene mori volo; bene autem mori est <em>libenter<\/em> mori.<\/p>\r\nItaque nihil <em>inviti<\/em> facere debemus. Fatum volentem ducit, sed nolentem trahit.\r\n<p style=\"text-align: justify\">Ita dico: Qui imperia <em>libenter<\/em> accipit, <span style=\"color: #3366ff\">servitutem<\/span> acrem fugit, quia non facit,\u00a0quod facere non vult. Non qui iussus aliquid facit, miser est, sed qui <em>invitus<\/em> facit. Vitam agentes semper finem nostrum sine <span style=\"color: #3366ff\">tristiti\u0101<\/span> cogitare debemus.<\/p>\r\n<p style=\"text-align: justify\">Vixi, Lucili carissime, quantum <em>satis<\/em> erat. Mortem exspectans felix sum.<\/p>\r\n<p style=\"text-align: justify\">Vale.<\/p>\r\n\r\n<\/div>\r\n<div>\r\n\r\n<hr \/>\r\n\r\n<\/div>\r\n<div>\r\n<h2>Wortangaben<\/h2>\r\n<div>\r\n<p style=\"text-align: justify\"><i><span>adsuescere, adsuesco, adsuevi + Dat.\u00a0<\/span><\/i>sich an etw. gew\u00f6hnen\u00a0<span>\u2014 <i>invitus<\/i>\u00a0unfreiwillig \u2014 <i>liben<\/i><em>ter<\/em> gern \u2014 \u00a0<i>paupertas, paupertatis f<\/i>\u00a0die Armut\u00a0\u2014 <i>satis<\/i> genug<\/span><\/p>\r\n\r\n<div>\r\n\r\n<hr \/>\r\n\r\n<a href=\"https:\/\/dlf.uzh.ch\/openbooks\/amor\/part\/xxv-lektionstext-entlastung-1\/\">Gib mir Tipps!<\/a>\r\n\r\n<\/div>\r\n<\/div>\r\n<\/div>","rendered":"<p style=\"text-align: justify\"><i><span>Lucius Annaeus Seneca war ein r\u00f6mischer Schriftsteller und ein wichtiger Vertreter der stoischen Philosophie. <\/span><\/i><i><span>In den 124 erhaltenen <\/span><\/i>E<span>pistulae morales<i> (\u00abBriefe \u00fcber die Lebensf\u00fchrung\u00bb) gibt er seinem j\u00fcngeren Freund Lucilius Ratschl\u00e4ge, wie dieser sein Leben im Sinne der stoischen Philosophie sinnvoll gestalten kann.<\/i><\/span><\/p>\n<div style=\"text-align: justify\">\n<hr \/>\n<\/div>\n<div>\n<p style=\"text-align: justify\">Seneca Lucilio suo salutem<\/p>\n<p style=\"text-align: justify\">Tibi hanc epistulam scribo mortem exspectans; non autem timens mortem paratus sum mori.<\/p>\n<p style=\"text-align: justify\">Mortem inter eas res ponimus, quae nec bonae nec malae sunt: Morbum, dolorem, <em>paupertatem<\/em>. Mors malum non est, sed speciem mali habet. Nam mors nobis aliena est, quia hanc vitam iam cognovimus, illam, ad quam <span style=\"color: #0000ff\">transibimus<\/span>, nescimus. Illam vitam nescientes horremus. Praeterea mors nobis bona eripere videtur et nos ex hac copi\u0101 rerum, cui <em>adsuevimus<\/em>, trahere.<\/p>\n<p style=\"text-align: justify\">Ante <span style=\"color: #3366ff\">senectutem<\/span> vitam bonam agere volebam, in <span style=\"color: #3366ff\">senectute<\/span> bene mori volo; bene autem mori est <em>libenter<\/em> mori.<\/p>\n<p>Itaque nihil <em>inviti<\/em> facere debemus. Fatum volentem ducit, sed nolentem trahit.<\/p>\n<p style=\"text-align: justify\">Ita dico: Qui imperia <em>libenter<\/em> accipit, <span style=\"color: #3366ff\">servitutem<\/span> acrem fugit, quia non facit,\u00a0quod facere non vult. Non qui iussus aliquid facit, miser est, sed qui <em>invitus<\/em> facit. Vitam agentes semper finem nostrum sine <span style=\"color: #3366ff\">tristiti\u0101<\/span> cogitare debemus.<\/p>\n<p style=\"text-align: justify\">Vixi, Lucili carissime, quantum <em>satis<\/em> erat. Mortem exspectans felix sum.<\/p>\n<p style=\"text-align: justify\">Vale.<\/p>\n<\/div>\n<div>\n<hr \/>\n<\/div>\n<div>\n<h2>Wortangaben<\/h2>\n<div>\n<p style=\"text-align: justify\"><i><span>adsuescere, adsuesco, adsuevi + Dat.\u00a0<\/span><\/i>sich an etw. gew\u00f6hnen\u00a0<span>\u2014 <i>invitus<\/i>\u00a0unfreiwillig \u2014 <i>liben<\/i><em>ter<\/em> gern \u2014 \u00a0<i>paupertas, paupertatis f<\/i>\u00a0die Armut\u00a0\u2014 <i>satis<\/i> genug<\/span><\/p>\n<div>\n<hr \/>\n<p><a href=\"https:\/\/dlf.uzh.ch\/openbooks\/amor\/part\/xxv-lektionstext-entlastung-1\/\">Gib mir Tipps!<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"author":3,"menu_order":3,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-43","chapter","type-chapter","status-publish","hentry"],"part":37,"_links":{"self":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/43","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/users\/3"}],"version-history":[{"count":20,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/43\/revisions"}],"predecessor-version":[{"id":4640,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/43\/revisions\/4640"}],"part":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/37"}],"metadata":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/43\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/media?parent=43"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapter-type?post=43"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/contributor?post=43"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/license?post=43"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}