{"id":187,"date":"2022-01-13T09:01:22","date_gmt":"2022-01-13T08:01:22","guid":{"rendered":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/?post_type=chapter&p=187"},"modified":"2022-07-26T13:37:25","modified_gmt":"2022-07-26T11:37:25","slug":"xxvi-eine-gefaehrliche-lehre","status":"publish","type":"chapter","link":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/chapter\/xxvi-eine-gefaehrliche-lehre\/","title":{"raw":"Eine gef\u00e4hrliche Lehre?","rendered":"Eine gef\u00e4hrliche Lehre?"},"content":{"raw":"
\r\n

Der Grieche Lysimedes ist dir bereits im Text der Lektion 18 begegnet. Er hat dort die Atomlehre erkl\u00e4rt, wie sie unter anderem von Lukrez \u00fcberliefert wird, wurde aber unterbrochen, als Cornelia die Kinder zum Essen rief. Er bleibt mit Chrysus im Atrium zur\u00fcck.<\/span><\/i><\/i><\/p>\r\n\r\n\r\n

\r\n

Chrysus: \u00abCornelia bene fecit, quod liberos ad <\/span>prandium<\/em> vocavit et ab ist\u0101 Epicuri<\/span> doctrin\u0101<\/em> <\/span>sceleros\u0101<\/span> prohibuit.\u00a0Qui enim animos nostros cum rebus divinis coniunctos esse negat, neque pie neque probe vivere potest.\u00bb<\/span><\/p>\r\n

Lysimedes: \u00abNum ignoras ips\u0101 religione\u00a0<\/span>scelerosa<\/span> et <\/span>impia<\/span> facta esse? Lucretius noster de Iphigeni\u0101 narrat: Quam ad <\/span>aram<\/em> Dianae ductam pater <\/span>crudeliter<\/em> occidit. Poenam enim aeternam timens consilia <\/span>sacerdotum<\/em> secutus est.\u00a0Nos autem rerum naturam cognoscentes tales poenas non timemus. Nam animos mortuorum in <\/span>primordia\u00a0<\/em>dissolvi<\/em> scimus. Animus autem <\/span>dissolutus<\/em> et nihil iam sentiens dolere non potest. Nihil ergo ad nos est mors. Quod scientes sine <\/span>timore<\/span> summum bonum <\/span>consequi<\/span> possumus: voluptatem.\u00bb<\/span><\/p>\r\n

Chrysus: \u00abNonne et tu scis homines voluptatem <\/span>consequentes<\/span> <\/span>epulari<\/em>, <\/span>potare<\/em>, <\/span>moechari<\/em>, <\/span>corripere<\/em> omnia et <\/span>evertere<\/em>?\u00bb<\/span><\/p>\r\n

Lysimedes: \u00abEpicuri doctrinam non intellexisti. Ipse docet:\u00a0\u00abSummum malum est dolor. Sapiens autem omnia mala <\/span>vitans<\/em> par erit deo. Non enim aliud est voluptas, quam doloris <\/span>absentia<\/em>.\u00bb\u00a0Saepe sapiens voluptatibus <\/span>praesentibus<\/em> libenter <\/span>caret<\/em>, quia ita dolores <\/span>futuri<\/em> <\/span>vitari<\/em> possunt. <\/span>Futuram<\/em> autem voluptatem petens patitur laborem <\/span>praesentem<\/em>.\u00a0Neque <\/span>luxuriam<\/em> neque voluptatem <\/span>scelerosam<\/span> petit, sed vitam <\/span>qui<\/em>\u0113tam<\/em>.\u00bb<\/span><\/p>\r\n\r\n<\/div>\r\n

\r\n\r\n
\r\n\r\n

Wortangaben<\/h2>\r\n

absentia <\/em>die Abwesenheit \u2014 ara <\/em>der Altar \u2014 corripere<\/em> gewaltsam an sich reissen \u2014 carere, careo<\/em> + Abl.<\/em> etwas nicht haben\u00a0\u2014 crudeliter Adv. <\/em>grausam \u2014 dissolvere, -o, dissolvi, dissolutum<\/em> aufl\u00f6sen \u2014 doctrina <\/em>die Lehre \u2014 epulari\u00a0<\/em>schlemmen \u2014 evertere<\/em> zerst\u00f6ren \u2014 futurus<\/em>\u00a0zuk\u00fcnftig \u2014 luxuria<\/em>\u00a0der \u00dcberfluss \u2014 moechari<\/em> herumhuren \u2014\u00a0potare<\/em> saufen \u2014 praesens, praesentis<\/em> gegenw\u00e4rtig \u2014 prandium <\/em>das Mittagessen \u2014 primordium<\/em>\u00a0der Ursprungsk\u00f6rper, das Atom \u2014 quietus\u00a0<\/em>ruhig \u2014 sacerdos, -dotis m f<\/em>\u00a0der Priester, die Priesterin \u2014\u00a0vitare\u00a0<\/em>vermeiden<\/p>\r\n\r\n\r\n

\r\n

Gib mir Tipps!<\/a><\/p>\r\n\r\n<\/div>","rendered":"

\n

Der Grieche Lysimedes ist dir bereits im Text der Lektion 18 begegnet. Er hat dort die Atomlehre erkl\u00e4rt, wie sie unter anderem von Lukrez \u00fcberliefert wird, wurde aber unterbrochen, als Cornelia die Kinder zum Essen rief. Er bleibt mit Chrysus im Atrium zur\u00fcck.<\/span><\/i><\/i><\/p>\n

\n

Chrysus: \u00abCornelia bene fecit, quod liberos ad <\/span>prandium<\/em> vocavit et ab ist\u0101 Epicuri<\/span> doctrin\u0101<\/em> <\/span>sceleros\u0101<\/span> prohibuit.\u00a0Qui enim animos nostros cum rebus divinis coniunctos esse negat, neque pie neque probe vivere potest.\u00bb<\/span><\/p>\n

Lysimedes: \u00abNum ignoras ips\u0101 religione\u00a0<\/span>scelerosa<\/span> et <\/span>impia<\/span> facta esse? Lucretius noster de Iphigeni\u0101 narrat: Quam ad <\/span>aram<\/em> Dianae ductam pater <\/span>crudeliter<\/em> occidit. Poenam enim aeternam timens consilia <\/span>sacerdotum<\/em> secutus est.\u00a0Nos autem rerum naturam cognoscentes tales poenas non timemus. Nam animos mortuorum in <\/span>primordia\u00a0<\/em>dissolvi<\/em> scimus. Animus autem <\/span>dissolutus<\/em> et nihil iam sentiens dolere non potest. Nihil ergo ad nos est mors. Quod scientes sine <\/span>timore<\/span> summum bonum <\/span>consequi<\/span> possumus: voluptatem.\u00bb<\/span><\/p>\n

Chrysus: \u00abNonne et tu scis homines voluptatem <\/span>consequentes<\/span> <\/span>epulari<\/em>, <\/span>potare<\/em>, <\/span>moechari<\/em>, <\/span>corripere<\/em> omnia et <\/span>evertere<\/em>?\u00bb<\/span><\/p>\n

Lysimedes: \u00abEpicuri doctrinam non intellexisti. Ipse docet:\u00a0\u00abSummum malum est dolor. Sapiens autem omnia mala <\/span>vitans<\/em> par erit deo. Non enim aliud est voluptas, quam doloris <\/span>absentia<\/em>.\u00bb\u00a0Saepe sapiens voluptatibus <\/span>praesentibus<\/em> libenter <\/span>caret<\/em>, quia ita dolores <\/span>futuri<\/em> <\/span>vitari<\/em> possunt. <\/span>Futuram<\/em> autem voluptatem petens patitur laborem <\/span>praesentem<\/em>.\u00a0Neque <\/span>luxuriam<\/em> neque voluptatem <\/span>scelerosam<\/span> petit, sed vitam <\/span>qui<\/em>\u0113tam<\/em>.\u00bb<\/span><\/p>\n<\/div>\n

\n
\n

Wortangaben<\/h2>\n

absentia <\/em>die Abwesenheit \u2014 ara <\/em>der Altar \u2014 corripere<\/em> gewaltsam an sich reissen \u2014 carere, careo<\/em> + Abl.<\/em> etwas nicht haben\u00a0\u2014 crudeliter Adv. <\/em>grausam \u2014 dissolvere, -o, dissolvi, dissolutum<\/em> aufl\u00f6sen \u2014 doctrina <\/em>die Lehre \u2014 epulari\u00a0<\/em>schlemmen \u2014 evertere<\/em> zerst\u00f6ren \u2014 futurus<\/em>\u00a0zuk\u00fcnftig \u2014 luxuria<\/em>\u00a0der \u00dcberfluss \u2014 moechari<\/em> herumhuren \u2014\u00a0potare<\/em> saufen \u2014 praesens, praesentis<\/em> gegenw\u00e4rtig \u2014 prandium <\/em>das Mittagessen \u2014 primordium<\/em>\u00a0der Ursprungsk\u00f6rper, das Atom \u2014 quietus\u00a0<\/em>ruhig \u2014 sacerdos, -dotis m f<\/em>\u00a0der Priester, die Priesterin \u2014\u00a0vitare\u00a0<\/em>vermeiden<\/p>\n

\n

Gib mir Tipps!<\/a><\/p>\n<\/div>\n","protected":false},"author":700,"menu_order":3,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-187","chapter","type-chapter","status-publish","hentry"],"part":171,"_links":{"self":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/187"}],"collection":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/users\/700"}],"version-history":[{"count":31,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/187\/revisions"}],"predecessor-version":[{"id":3961,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/187\/revisions\/3961"}],"part":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/parts\/171"}],"metadata":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapters\/187\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/media?parent=187"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/pressbooks\/v2\/chapter-type?post=187"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/contributor?post=187"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/dlf.uzh.ch\/openbooks\/amor\/wp-json\/wp\/v2\/license?post=187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}